by Sara Teasdale
Peace flows into me
As the tide to the pool by the shore;
It is mine forevermore,
It will not ebb like the sea.
I am the pool of blue
That worships the vivid sky;
My hopes were heaven-high,
They are fulfilled in you.
I am the pool of gold
When sunset burns and dies --
You are my deepening skies;
Give me your stars to hold.
Living Inside My Heart
Anonymous Musings
Thursday, April 19, 2012
Friday, March 30, 2012
O Mistress Mine
by "William Shakespeare"
Thursday, March 22, 2012
What I Believe
What I Believe
by Michael Blumenthal
I believe there is no justice,
but that cottongrass and bunchberry
grow on the mountain.
I believe that a scorpion's sting
will kill a man,
but that his wife will remarry.
I believe that, the older we get,
the weaker the body,
but the stronger the soul.
I believe that if you roll over at night
in an empty bed,
the air consoles you.
I believe that no one is spared
the darkness,
and no one gets all of it.
I believe we all drown eventually
in a sea of our making,
but that the land belongs to someone else.
I believe in destiny.
And I believe in free will.
I believe that, when all
the clocks break,
time goes on without them.
And I believe that whatever
pulls us under,
will do so gently,
so as not to disturb anyone,
so as not to interfere
with what we believe in.
by Michael Blumenthal
I believe there is no justice,
but that cottongrass and bunchberry
grow on the mountain.
I believe that a scorpion's sting
will kill a man,
but that his wife will remarry.
I believe that, the older we get,
the weaker the body,
but the stronger the soul.
I believe that if you roll over at night
in an empty bed,
the air consoles you.
I believe that no one is spared
the darkness,
and no one gets all of it.
I believe we all drown eventually
in a sea of our making,
but that the land belongs to someone else.
I believe in destiny.
And I believe in free will.
I believe that, when all
the clocks break,
time goes on without them.
And I believe that whatever
pulls us under,
will do so gently,
so as not to disturb anyone,
so as not to interfere
with what we believe in.
The Peace of Wild Things
The Peace of Wild Things
by Wendell Berry
When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children's lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.
and I wake in the night at the least sound
in fear of what my life and my children's lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.
Wednesday, March 21, 2012
More Hitchens . . .
. . . this time on the general desirability of mental / emotional strife:
It's often been observed that the major religions can give no convincing account of Paradise. They do much better representing Hell; indeed one of the early Christian dogmatists, Tertullian, borrowed the vividness of the latter to lend point to the former. Among the delights of Heaven, he decided, would be the contemplation of the tortures of the damned. This anthropomorphism at least had a bite to it; the problem in all other cases [of our attempts to envision a convincing Paradise] is that nobody can seriously desire the dissolution of the intellect. And the pleasures and rewards of the intellect are inseparable from angst, uncertainty, conflict and even despair.
Who would want their "Heaven"? Life without struggle is not life. It's a coma. I ask again, who would want that?
It's often been observed that the major religions can give no convincing account of Paradise. They do much better representing Hell; indeed one of the early Christian dogmatists, Tertullian, borrowed the vividness of the latter to lend point to the former. Among the delights of Heaven, he decided, would be the contemplation of the tortures of the damned. This anthropomorphism at least had a bite to it; the problem in all other cases [of our attempts to envision a convincing Paradise] is that nobody can seriously desire the dissolution of the intellect. And the pleasures and rewards of the intellect are inseparable from angst, uncertainty, conflict and even despair.
Who would want their "Heaven"? Life without struggle is not life. It's a coma. I ask again, who would want that?
Thursday, March 1, 2012
Hitchens On Rilke On Eros
"The other positive and affirmative element in Rilke is his approach to Eros. He had a high intuition about sex, both as a liberating force and also as the best riposte to the foul suggestions of death. His seven so-called Phallic Poems are among the best non-love verses since the brave days of Marvell and the Metaphysicals; they openly announce that fucking is its own justification."
from Letters to a Young Contrarian, 2001.
from Letters to a Young Contrarian, 2001.
Tuesday, February 14, 2012
Happy Valentine's Day
You are my heart's true desire, my ideal woman, and the real love of my life.
http://www.youtube.com/watch?v=ghZt2cILcCU
(Sorry about the annoying ads. It's the "official" video so there's no way around it.)
http://www.youtube.com/watch?v=ghZt2cILcCU
(Sorry about the annoying ads. It's the "official" video so there's no way around it.)
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